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Historic Ensemble of the Potala Palace, Lhasa
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The Potala Palace (Tibetan: པོ་ཏ་ལ; Wylie: Po ta la, Chinese: 布达拉宫; pinyin: Bùdálā Gōng), located in Lhasa, Tibet, was the chief residence of the Dalai Lama until the 14th Dalai Lama fled to Dharamsala, India after a failed uprising in 1959. Today the Potala Palace is a state museum of China. It is now a popular tourist attraction, and was named by the American television show Good Morning America and newspaper USA Today as one of the "New Seven Wonders of the World”.
The site was used as a meditation retreat by King Songtsen Gampo, who in 637 built the first palace there in order to greet to his bride Princess Wencheng (Chinese: 文成公主; pinyin: Wen Cheng Gong Zhu) of Tang Dynasty of China, which was incorporated into later buildings. The construction of the present palace began in 1645 under the fifth Dalai Lama Lozang Gyatso. In 1648, the Potrang Karpo (White Palace) was completed, and the Potala was used as a winter palace by the Dalai Lama from that time. The Potrang Marpo (Red Palace) was added between 1690 and 1694. The name Potala is possibly derived from Mount Putuo, the mythological abode of Bodhisattva Chenrezig.
The White Palace is the part of the Potala Palace that makes up the living quarters of the Dalai Lama. The first White Palace was built during the lifetime of the fifth Dalai Lama in the 1650s then was extended to its size today by the thirteenth Dalai Lama in the early twentieth century. The palace was for secular uses and contained the living quarters, offices, the seminary and the printing house. A central, yellow-painted courtyard known as a Deyangshar separates the living quarters of the Lama and his monks with the Red Palace, the other side of the sacred Potala which is completely devoted to religious study and prayer. It contains the sacred gold stupas—the tombs of eight Dalai Lamas—the monks assembly hall, numerous chapels and shrines, and libraries for the important Buddhist scriptures, the Kangyur in 108 volumes and the Tengyur with 225. The yellow building at the side of the White Palace in the courtyard between the main palaces houses giant banners embroidered with holy symbols which hung across the south face of the Potala during New Year festivals.
The Red Palace is part of the Potala palace that is completely devoted to religious study and Buddhist prayer. It consists of a complicated layout of many different halls, chapels and libraries on many different levels with a complex array of smaller galleries and winding passages:
It is called the "red palace" from its crimson colour, which distinguishes it from the rest.
The main central hall of the Red Palace is the Great West Hall which consists of four great chapels that proclaim the glory and power of the builder of the Potala, the Fifth Dalai Lama. The hall is noted for its fine murals reminiscent of Persian miniatures, depicting events in the fifth Dalai Lamas life. The famous scene of his visit to Emperor Shun Zhi in Beijing is located on the east wall outside the entrance. Special cloth from Bhutan wraps the Hall's numerous columns and pillars.
On the north side of this hall in the Red Palace is the holiest shrine of the Potala. A large blue and gold inscription over the door was written by the 19th century Tongzhi Emperor of China; proclaiming Buddhism a Blessed Field of Wonderful Fruit. The Saint's chapel like the Dharma cave below it dates from the seventh century. It contains a small ancient jewel encrusted statue of Chenrezi and two of his attendants. On the floor below, a low, dark passage leads into the Dharma Cave where Songsten Gampo is believed to have studied Buddhism. In the holy cave are images of Songsten Gampo, his wives, his chief minister and Sambhota, the scholar who developed Tibetan writing in the company of his many divinities.
The North Chapel centres on a crowned Sakyamuni Buddha on the left and the Fifth Dalai Lama on the right seated on magnificent gold thrones. Their equal height and shared aura implies equal status. On the far left of the chapel is the gold stupa tomb of the Eleventh Dalai Lama who died as a child, with rows of benign Medicine Buddhas who were the heavenly healers. On the right of the chapel are Chenrezi and his historical incarnations including Songsten Gampo and the first four Dalai Lamas. Scriptures covered in silk between wooden covers form a specialized library in a room branching off it.
The South Chapel centres on Padmasambhava, the 8th century Indian magician and saint. His Tibetan wife, a gift from the King is by his left knee and his other wife from his native land of Swat is by his right. On his left eight of his holy manifestation meditate with an inturned gaze. On his right, eight wrathful manifestation wield instruments of magic powers to subdue the demons of the Bon faith.
The East chapel is dedicated to Tsong Khapa, founder of the Yellow Hat sect. His central figure is surrounded by lamas from Sakya Monastery who had briefly ruled Tibet and formed their own sect until converted by Tsong Khapa. Other statues are displayed made of various different materials and display noble expressions.
The West Chapel contains the five golden stupas. The enormous central stupa contains the mummified body of the Fifth Dalai Lama. This stupa is built of sandalwood and is remarkably coated in 3,727 kg of solid gold and studded with semi-precious jewels. It rises for over three storeys and is almost 50 feet high. On the left is the funeral stupa for the Twelfth Dalai Lama and on the right that of the Tenth Dalai Lama. The stupas on the both ends contains important scriptures.
The first gallery is on the floor above the West chapel and has a number of large windows that give light and ventilation to the Great West Hall and its chapels below. Between the windows, superb murals show the Potala's construction is fine detail.
The Second Gallery gives access to the central pavilion which is used for visitors to the palace for refreshments and to buy souvenirs.
The Third Gallery besides fine murals has a number of dark rooms branching off it containing enormous collections of Bronze statues and miniature figures made of copper and gold worth a fortune. The chanting hall of the Seventh Dalai Lama is on the south side and on the east an entrance connects the section to the Saints chapel and the Deyangshar between the two palaces.
The tomb of the XIIIth Dalai Lama is located west of the Great West Hall and it can only be reached from an upper floor and with the company of a monk or a guide of the Potala. Built in 1933, the giant stupa contains priceless jewels and one ton of solid gold. It is 14 metres (46 ft) in height. Devotional offerings include elephant tusks from India, porcelain lions and vases and a pagoda made from over 200,000 pearls. Elaborate murals in traditional Tibetan styles depict many events of the life of the Thirteenth Dalai Lama during the early 20th century.
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